Libri Septimi Apertorii Cracoviensis Mystici, Sabbatici, Pars Quarta
May 23, 1584

Then the Lord appeared unto Enoch and was merciful unto him and opened up his eyes so that he might see and judge the earth, which was unknown unto his parents by reason of their fall. For the Lord said: Let us show unto Enoch the use of the earth. And lo, Enoch was wise and full of the spirit of wisdom.

Thrice a day did Enoch talk with God, and this was his prayer:

Can the vessel of fear, fragility, or that which is of a determined proportion, lift up himself, heave up his hands, or gather the sun into his bosom? Lord, it cannot be: Lord, my imperfection is great: Lord, I am less than sand: Lord, thy good Angels and Creatures excel me far: our proportion is not alike; our sense agreeth not: Notwithstanding, I am comforted: for that we all have one God, all one beginning from thee, that we respect thee as Creator. Therefore will I call upon thy name, and in thee, I will become mighty. Thou shalt light me, and I will become a Seer; I will see thy Creatures and will magnify thee amongst them.

Those that come unto thee have the same gate, and through that same gate, descend, such as thou sendest. Behold, I will offer my house, my labour, my heart and soul, if it will please thy Angels to dwell with me and I with them; to rejoice with me, that I might rejoice with them; to minister unto me that I might magnify thy name. Then, lo, the Tables (which I have provided, and according to thy will, prepared) I offer unto thee, and unto thy holy Angels, desiring them, in and through thy holy Names. That as thou art their light, and comfortest them, so they, in thee will be my light and comfort. Lord, they prescribe no laws unto thee, so it is not meet that I prescribe laws unto them: What it pleaseth thee to offer, they receive; so what it pleases them to offer unto me, I will also receive. Behold I say (Oh Lord) If I shall call them in thy name, be it unto me in mercy, as unto the servant of the Highest. Let them also manifest unto me, How, by what words, and at what time, I shall call them.

Oh Lord, is there any that measure the heavens, that is mortal? How, therefore, can the heavens enter into man's Imagination? Thy Creatures are the glory of thy countenance: Hereby thou glorifiest all things, which glory excelleth and (Oh Lord) is far above my understanding. It is great wisdom, to speak and talk according to understanding with Kings: but to command Kings by a subjected commandment, is not wisdom, unless it comes from thee. Behold, Lord, how shall I ascend into the heavens? The air will not carry me, but resisteth my folly. I fall down, for I am of the earth. Therefore, oh thou very light and true comfort, that canst, and mayst, and dost command the Heavens: Behold, I offer these Tables unto thee, Command them as it pleaseth thee: and Oh you ministers, and true lights of understanding, governing this earthly frame, and the elements wherein we live, do for me as for the servant of the Lord: and unto whom it has pleased the Lord to talk of you.

Behold, Lord, thou hast appointed me fifty times. Thrice fifty times I will lift up my hands unto thee. Be it unto me as it pleaseth thee, and thy holy Ministers. I require nothing but thee, and through thee, and for thy honor and glory: But I hope that I shall be satisfied, and shall not die, (as thou hast promised) until thou gather the clouds together, and judge all things: when in a moment I shall be changed and dwell with thee for ever.

These words,were thrice a days talk between Enoch and God: In the end of fifty days, there appeared unto him, which are not now to be manifested nor spoken of: he enjoyed the fruit of God his promise, and received the benefit of his faith. Here may the wise learn wisdom: for what doth man that is not corruptible?

...And Enoch said unto the Lord: Let there be remembrance of thy mercy, and let those that love thee taste of this after me. Oh let not thy mercy be forgotten. And the Lord was pleased. So after fifty days, Enoch wrote, and this was the title of his books: LET THOSE THAT FEAR GOD AND ARE WORTHY- READ.

But behold, the people waxed wicked and became unrighteous, and the spirit of the Lord was far off and gone away from them. So that those that were unworthy began to read. And the Kings of the earth said thus against the Lord: What is it that we cannot do, and who is he that can resist us?

And the Lord was vexed, and he sent in amongst them 150 lions, spirits of wickedness, error, and deceit. And they appeared unto the Kings of the earth, for the Lord had put them between those that are wicked and his good Angels. And these spirits began to counterfeit the doingd of God and His power, for they had power given to them to do so. And the memory of Enoch washed away.

The knowledge of mystical figures and their use is the gift of God delivered unto Enoch and (by Enoch's request) unto the faithful, that they may have the true use of God's Creatures, and of the earth whereon they dwell. So hath the Devil delivered unto the wicked the signs and tokens of his error and hatred towards God, so that they, in using them, might consent in their will and so become partakers with him in his reward, which is æternal damnation. These signs they call Characters; a lamentable thing, for by these many souls have perished. For the doings of the Ægyptians seem, but are not so. But, as the painter imitates the gestures of man, so doth the Devil imitate the substance and things created and made by God.

Mensis Mysticus Saobaticus, Pars prima ejusdem
April 12, 1584

The Godhead in his secret judgement keeping in his Almighty bosom, the image and form of all things, looked down upon the earth, for he said: Let us go down now amongst the sons of men. He saw that all things grew contrary to their creation and nature; either keeping their dignities and secret virtues shut up in obscurity, or else riotously perishing, through the imbecility and frowardness of their ignorance: So that it was said: Behold, I delight not in the World: the Elements are defiled, the sons of men wicked, their bodies become dunghills, and the inward parts (the secret chambers of their hearts) the dens and dungeons of the damned. Therefore, I will draw my spirit from amongst them, and they shall become more drunken, and their ignorance shall become such as was never before...no, not since the fall of the heavens!

For, lo, the time is come, and he that is the Son of Unrighteousness, is and liveth: Unto him therefore shall be given strength and power: and the Kings of the earth shall become mad: yea, even raging mad; yea even in the third madness, and that in the depth of their own imaginations; and I will build my Temple in the woods, yea even in the desert places; and I will become a Serpent in the wilderness: for I have tucked up my garments and am fled away, and She shall mourn on the mountains without comfort.

Lo, the Thunder spake, and the earth became misty, and full of fog, so that the Soul of man might sleep in its own confusion. The second Thunder spake, and there arose spirits, such as are for Sooth-sayers, Witches, Charmers, and Seducers. They have entered into the holy places, and have taken up their seats in man. Woe be unto the earth therefore: for it is corrupted. Woe be unto the earth, for she is surrendered to her adversary: Woe be unto the earth, for she is delivered into the hands of her enemy. Yea, woe be unto the sons of men, for their vessels are poisoned. But even then said the Lord, Lo, I will be known in the wilderness and will Triumph in my weakness.

And lo, he called you. And you became drunken and foolish with the spirit of God: and it was said Descend, for he calleth, and hath called: and Raphael that had brought up the prayers descended: and he was full with the power and spirit of God: and it became a Doctrine, such was never from the beginning: not painted, or carved: filed, or imagined by man, or according to their imaginations,which are of flesh: but simple, plain, full of strength and the power of the Holy Ghost: which doctrine began, as man did, nakedly from the earth: but yet, the image of perfection. This self-same Art is it, which is delivered unto you an infallible Doctrine, containing in it the waters, which run through many gates: even above the Gate of Innocency, wherein you are taught to find out the Dignity and Corruption of nature: also made partakers of the Secret Judgements of the Almighty to be made manifest, and to be put in execution. Which knowledge in you is to be made perfect: two ways, by power, mediate, and immediate.

I am therefore to instruct and inform you, according to your Doctrine delivered, which is contained in 49 Tables. In 49 voyces, or callings: which are the Natural Keyes, to open those, not 49, but 48: (for One is not to be opened) Gates of understanding, whereby you shall have knowledge to move every Gate, and to call out as many as you please, or shall be thought necessary, which can very well, righteously, and wisely, open unto you the secrets of their Cities, and make you understand perfectly the contained in the Tables. Through which knowledge you shall easily be able to judge, not as the world doth, but perfectly of the world, and of all things contained within the Compasse of Nature, and of all things which are subject to an end.

Libri Mystici Apertorii Cracoviensis Sabbatici
May 7, 1584

You called for wisdom, God hath opened unto you, his Judgement: he hath delivered unto you the keys, that you may enter; but be humble. Enter not of presumption, but of permission. Go not in rashly; but be brought in willingly: for many have ascended, but few have entered.